護身空手・挫道塾
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田山淳一
ZADO TRIANGLE
ZADO JUKU training is given 2 days a week to practice three sorts of
training systems in turn regularly. ---
training systems in turn regularly. ---
1)*GOU-HOU: system and its core is hitting mainly with an arm (and a hand
or a fist) and a leg (and a foot, a knee or a heel) and the defense.
or a fist) and a leg (and a foot, a knee or a heel) and the defense.
2)*JUU-HOU: system of Ju-jutsu in a broad sense including throws, take-
downs, locks, strangleholds and the defending.
downs, locks, strangleholds and the defending.
3) GOSHIN-HOU: system of self-defense which is based on free fighting
techniques like kumite (sparring) of mixed martial art <1)+2)>. Further it is
including training against handy weapons like knives.
techniques like kumite (sparring) of mixed martial art <1)+2)>. Further it is
including training against handy weapons like knives.
* It is very important to connect "GOU" with "JUU" and the reverse, too.
On ZADO TRIANGLE, make the bottom line "1)*GOU" and "2)*JUU", and put "
3) GOSHIN = Self-defense " on top of it
3) GOSHIN = Self-defense " on top of it
GOSIN-JUTSU, Summit of BUDO
ZADO TRIANGLE shows that fighting ability of mixed martial art <1)+2)> is
ZADO's foundation and GOSHIN(=Self-defense) is always over and on it.
ZADO's foundation and GOSHIN(=Self-defense) is always over and on it.
Expert of Karate, Kick-boxing, Boxing and so on might be able to knock out a
thug to keep himself from the violence. However, he cannot be responsible to
save the opponent's life.
thug to keep himself from the violence. However, he cannot be responsible to
save the opponent's life.
On the other hand, GOSHIN-JUTSU over the result of Practice based on both
GOU and JUU is at a noble level. Because it can make me save even the
opponent who is attacking me. Although it is still very hard even for myself to
do I ought to make it a goal for the Black-belt of ZADO JUKU. I also feel like it
leads to "Fair play in fight" in 'BUSHIDO'.
GOU and JUU is at a noble level. Because it can make me save even the
opponent who is attacking me. Although it is still very hard even for myself to
do I ought to make it a goal for the Black-belt of ZADO JUKU. I also feel like it
leads to "Fair play in fight" in 'BUSHIDO'.
Noble Ability
I have the training of GOU-HO and JUU-HO to keep my own life and, let me
repeat, I practice GOSHIN-HO for higher and nobler ability including the spirit
to save even others' lives. For instance, whenever I can finish the fight with
either GOU-HO or JUU-HO, I should take the latter. Then if the opponent loses
his will to fight I should immediately stop my offence. And I call those "Noble
Ability".
repeat, I practice GOSHIN-HO for higher and nobler ability including the spirit
to save even others' lives. For instance, whenever I can finish the fight with
either GOU-HO or JUU-HO, I should take the latter. Then if the opponent loses
his will to fight I should immediately stop my offence. And I call those "Noble
Ability".
Recognition of "KEIKO": TRAINING
But there must not be bias and likes-and-dislikes on the training systems: 1)
GOU-HO, 2)JUU-HO and 3)GOSHIN-HO in ZADO-JUKU. In order to have fight
to keep life, Just get the ability not to be defeated.
GOU-HO, 2)JUU-HO and 3)GOSHIN-HO in ZADO-JUKU. In order to have fight
to keep life, Just get the ability not to be defeated.
In addition, I can prevent a thug and even myself from committing a crime.
Above all, it meets "GI (義) " : rectitude, justice or righteousness.
Let's learn real strength.
Recognize Weakness
Then, I recognize my own weakness at the training (keiko). It must be the
starting point to get physically and mentally strong. It is great to know how
much weak, not strong. I never mean to be used to being weak. I want
everybody of ZADO-JUKU to feel that they are always getting strong little by
little.
starting point to get physically and mentally strong. It is great to know how
much weak, not strong. I never mean to be used to being weak. I want
everybody of ZADO-JUKU to feel that they are always getting strong little by
little.
In Socratic philosophy, he says "A human wants what he or she doesn't have.
" I always conceive lack of my strength and it can be my motivation for
strength.
" I always conceive lack of my strength and it can be my motivation for
strength.
For Momentary Strength
I can never change my past and I also do not care about my future which is
uncertain to come. But I always want the present momentary myself to be the
strongest. <Setsuna no tsuyosa>
uncertain to come. But I always want the present momentary myself to be the
strongest. <Setsuna no tsuyosa>
For my present momentary strength, I have to learn my own weakness. I do
not need confidence in myself which is rather abstract but *mental preparation
(kakugo) for fight or for death and *my natural self (Byoujou-shin).
not need confidence in myself which is rather abstract but *mental preparation
(kakugo) for fight or for death and *my natural self (Byoujou-shin).
*mental preparation (kakugo) for fight or for death: 'BUSHIDO' says "To die when it is right
to die, to strike when it is right to strike." I am sure it might mean" to live when it is right to live".
*my(one's) natural self (Byoujou-shin): "Byoujou-shin<平常心>" is one of Japanese Zen
terms. In ZADO JUKU, I use the term as saying "I must make myself fight in myself as I am all of
the time, of course at the risk of my life. "In other words, I do not need special preparation for a
fighting match, but daily constant efforts is the most important. I do not know when, where, or
how the risk of my life comes at me, so I take constant ordinary training(keiko) very important to
show the power of the present momentary myself in any fight.
terms. In ZADO JUKU, I use the term as saying "I must make myself fight in myself as I am all of
the time, of course at the risk of my life. "In other words, I do not need special preparation for a
fighting match, but daily constant efforts is the most important. I do not know when, where, or
how the risk of my life comes at me, so I take constant ordinary training(keiko) very important to
show the power of the present momentary myself in any fight.
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